The End of Philosophy

I haven’t written anything in a week. And truthfully, there hasn’t been much to say.

I know that there are studies out there that discuss pornography’s ill-effect on the human mind (not that I have anything against pornography, by the way). But I wonder if there’s a study that discusses frequent reading/watching of cheap political punditry. Wouldn’t that have some damaging effect on reasoning and creativity? To me, that shit is just as toxic as pornography.

And I went on a bender, where I was listening to politically-charged podcasts ranging from Chapo Trap House to the Glenn Beck Program. And it ended up zapping away any sort of creative or critical thinking. In my opinion, cheap punditry is worse than pornography, and even DRUGS. It causes us to view the world in a narrow light, and instead of getting a better insight into the issues, we become LESS informed. So the next time a friend asks if you read or watch Breitbart, Huffington Post, Salon, Fox News, etc. JUST SAY NO.

It makes me sad really….that the way most of us become informed about events in the world is through cheap outlets. I know that it’s difficult to construct a thorough and unbiased piece about an event. After all, the media has to keep the people’s attention somehow. But you know what? I don’t give a shit. That’s just a lazy excuse. We should be more concerned with the TRUTH rather than reading any sort of agenda-conforming puff piece. Have higher standards for yourself!

But anyways, as I’ve discussed before, this shit literally makes me ill. Mentally and physically. So after that bender, I needed to clear my mind.

And honestly, as stupid as this sounds, at one point I though that I said everything that needed to be said about philosophy. Between My Life With Kant and this blog, I believed, shit you not, that I laid out my philosophical framework and that there was nothing more that I could deliver. So we might as well pack up our bags and close up shop because there is nothing left for philosophy to do….like I was Ludwig fucking Wittgenstein.

Clearly I ran into a wall. I believed that philosophy would reveal something to me….unlock a hidden side of myself and this universe…help me come to peace with the order of nature….SOMETHING….ANYTHING.

Instead it revealed the nothing that lies behind everything. Even myself. Behind the exterior, past my personality, all the way down into the darkest corners of my psyche….there lies nothing. All the things you see are facades, because the reality of nothing is far too terrifying to face.

Which brings us to a tragic question….is this the end of philosophy?

If not here, then where? When?

Now clearly this is just me being dramatic. Yet if we accept nothing, like it’s the gold at the end of the rainbow, what then are we chasing?

Perhaps this is a better description of what I’m going through: burn-out. I stated before that I’ve been attempting to write a post about Edmund Husserl for weeks now, but what’s the fucking point? There’s an academic sterility to many philosophers, particularly those in the 20th Century, I find. And this dryness nearly kills my interest.

Personally, I think philosophy should be struggled with. It’s best when it’s an art. Which is why it’s unfortunately true…the best artists and thinkers are CRAZY. And we just don’t have that sort of thing in modern times. There’s a few standouts, Slavoj Zizek being one, but has society progressed to the point where it’s too…..SAFE!

Now you might think that I’m a terrible person, but I include myself as one the people that I’m bitching about….so it’s okay….because I’m medicated for severe chronic depression. And many people that suffer this problem are medicated as well, particularly in our safe first-world society. We have access to therapy, doctors, support groups, and all kinds of shit that help us deal with these problems. And that’s great! Life has certainly gotten a lot better for those suffering mental ailments…..

…but it wasn’t always that way.

Nietzsche, Hemingway, and my personal favorite Charles Bukowski, all had demons that they wrestled with. If they have lived today, with all the advancements in medicine, would they have produced the same great works? Would they have traded in those demons for a shot at the ‘normal life’? I don’t know. But we have their works today, and it all came at a great price.

And our safe society too is coming at a price….at the cost of individual and artistic genius. Few, and even fewer in academia, are willing to rock the boat. No one wants to be labeled a ‘contrarian’. So we take to social media, because we want to conform to our friends, and become accepted into the mainstream…because it’s OTHER PEOPLE that determine our worth. So we don’t explore our own ideas, we just regurgitate what great thinkers before us said, never engaging with our own genius.

There are few independent thinkers left.

Philosophy has been a casualty in this new group-think. The social sciences are no longer discovering. The act of engaging philosophy has been relegated to arguing about how Kant, Plato, and others might argue about certain topics. Philosophy now only plays second-fiddle to other areas of study, no longer the behemoth it once was.

So we have seemingly ventured into a new era. An era where we must ask ourselves: “what more can philosophy present to us?”

Clearly I have a flair for the dramatics, as I really didn’t intend on discussing “the end of philosophy”. But as of recently, I have found it unsatisfying or incapable of engaging my imagination.

Perhaps I just don’t care about logic, or phenomenology, or epistemology, or “things-in-themselves” anymore. Yet I still ponder the…unponderable? Is that a word? Am I making sense?

Of course, if it were “ponderable” it wouldn’t be “unponderable”, but my intention is to stretch the limits of the mind. And I’m increasingly finding it difficult to explore that within typical philosophical literature.

I guess that would explain the “new theology” that I was writing about. In order to find this so-called “unponderable”, I have to reach into theology and religion. Not that I would call myself a “religious” person, I still consider myself a hardcore agnostic. BUT the only place I can find inspiration LATELY is through Gnosticism, Judaism, and early Christianity in general.


I haven’t figured that out yet.

But this nothing that I feel predicatbly leaves a void. I didn’t know where else to go with it. Perhaps this spiritual path will lead nowhere, but that’s where I’ll be going anyway.

A New Theology: Part V- Revelation


Okay, this is the final chapter on this subject. I promise!

There is no Good and Evil. There is only knowledge of Good and Evil.

Knowledge itself is a problematic thing. As it is sometimes thought of, there’s the knowledge we receive through the senses, or a posteriori in Kantian terms. And then there’s a priori knowledge that is not dependent on sense experience.

(Of course an infamous example of an a priori statement is “all bachelors are unmarried”…because it’s true by definition. As where the statement “all bachelors are unhappy” is an a posteriori statement because the state of unhappiness is not found in the definition of ‘bachelor’ and would require a degree of sense data to justify.)

But how could we KNOW anything about God, IF such a Being actually governs over existence?

I stated prior that if God exists outside of our phenomenological field, we can’t know anything about Him. In a nutshell, we don’t have to rely on sense experience to arrive at knowledge. It is entirely possible that we can use our intuitions to gain higher insight. Because our mental phenomenon would be the one thing we share with God, our internal truths would be far more valuable for our spiritual well-being. Therefore we don’t have to rely on ancient texts or any sort of church-supported doctrine.

We are our own church.

So now the question we must ask ourselves is: how can we access and isolate this knowledge?

Perhaps not without controversy, Gnosticism as generally defined spoke of this “secret knowledge” that could liberate the “Divine Spark” within each person. This Spark is, I suppose, not necessarily a ‘soul’ that exists independent of God, but is actually a part of God Himself. So we all have access to God because WE ourselves ARE God. However, unlike the Gnostic tradition of frowning upon material existence, the physical world is a part of this Divine structure.

This means endorsing a pantheistic-like theology. Or, as I like to think of it, affirming a Spinozist-like God, where all substance IS made up of God. To clarify, not that God and material substance are the same thing, but that material substance (and indeed ourselves) are just modes of this Divinity. And each individual is a SPECIFIC mode, meaning that no two people share the exact same representation. Our internal revelations are specific to US, and only we have access to them. If we are to engage this Divine Spark, we must conduct rigorous reflection.

But does this Spark need to be liberated?

Is liberation what we are really seeking? Can we escape a material existence? The answer to the latter question is seemingly ‘no’. Because the material structure is embedded into our mode, an escape would be apparently futile. The only way “out” would not mean to retreat into “otherworldly” pursuits, but to find acceptance in this physical existence. Our demiurge-like deceptions (or the processes of the mind) tell us that we are in discord with nature, or we are not a part of it at all. We shouldn’t seek refuge from nature, but to engage this Spark, we must find our accord within material reality.

And material reality is not, as understood by human nature, a series of distinct causes and objects…but one continuous flow. If we consider Adam and Eve, and their fall from unity with God and Nature, their “knowledge” prompted them to view the world as a struggle between our nature and the Will of the Universe. This myth shouldn’t be considered a “true account” of the fall of man, but is instead a symbol of mankind’s attempt to rise above their nature.

Within us, are a set of truths which reveal something TO US. We don’t have to seek divine knowledge from a church, a priest, or even ancient scripture. Whatever we seek, we can find within ourselves, provided we are listening. When or where knowledge might reveal itself cannot be “predicted” I’ll say, so it requires us to remain ever conscious of reality. This Spark can be ignited at any moment. Provided we are in-tune with with this flow of reality, we can become enlightened at any moment.

This is why it’s important to not shut our minds off to certain ‘philosophies’, for a lack of a better description. It doesn’t mean to endorse those views, but it does mean to allow lessons and teaching to flow into your mind. Even ideas that are wrong, might reveal a shred of knowledge that was previously unnoticed. Ideas that support evil must also be examined, so that we may not venture down that path again. We cannot simply look the other way when knowledge and conceptions that contradict our worldview is presented. To combat problems, we must face them head-on. That’s the only path to find growth and acceptance within this ever-changing universe.

We deny the capabilities granted to us. We ignore the power of logic and reasoning, and just how powerful they are at presenting revelation. For a good part of life, we remain unconscious of our activities, non-curious about the reality around us. In short, we take life for granted.

But we don’t need a clergy to do our thinking. The great thinkers of antiquity have no greater insight into the universe than what we have. Whatever tools they used to arrive at their truths are available to us. We just need to empower ourselves, and engage our understanding to light our Divine Spark.

In summary, I’ve combined several philosophies and religions. Why? In short, because I can. But it has always bothered me to find people seeking inspiration from some charismatic source. Sources that are clearly just trying to sell books or peddle bullshit to the masses. And while ancient texts certainly contain nuggets of wisdom, those texts were written for an audience of a certain time. It’s the glorification of the past, and this false belief that the ancients were smarter than us, that is in fact HARMING us. Whatever tools they had, we can argue that we have better ones. But knowledge and inspiration isn’t limited to the ancient philosophers and the charismatic, it is embedded in all of us. We just have to open our minds to see it.

A New Theology: Part IV- The Gnostic Lens

The reality is that I write A LOT. I’m sure this New Theology seems somewhat perplexing. That’s understandable. But this is only my musings on how to rethink normal theology. I don’t know if it will make sense, and frankly I don’t care it does. To me, philosophy is supposed to be challenging and daring. Through it, we are to find our own voice. And I believe that I have found that by entertaining this New Theology.

I doubt that I’ve constructed any sort of consistent “theology”, if you will. In the post regarding stoicism, I stated that passiveness is not a virtue. If we want to extend that out, I suppose we could argue that we should engage in the physical world rather than remain a mere passenger. Therefore, this allows us to create our own paths and maximize our “freedoms”.

And there are many variations that we could derive from that maxim. Yet I suppose that some might see it as an endorsement of the material world. Even though the skeptic within me wishes to err on the side of materialism/physicalism as the basis of all reality, the human side of me doesn’t want to reduce it to that end. As I’ve joked before, “I want to deny physical reality.” And as the history of knowledge has shown: we cannot wholly trust our senses and methodologies to arrive at “truths”. Old scientific systems get replaced by new ones,we find more truths buried under established truths, etc. Yet our inductive methods of learning the world are the best tool we have. And if we wish to discredit this tool, we have to apply more inductive research. Additionally, the senses we use to construct methodologies of research and understanding are notoriously misleading.

How we developed our sense of phenomenological perception is presumably due to evolution adapting us to a set of noumena (or the Kantian “things-in-themselves). It’s entirely possible that a different set of “intelligence”, which developed at a different part of the universe, would have a completely different phenomenological experience. And therefore having a different set of maths, sciences, etc. If ants grew to take over the world instead of us, would they have arrived at the same conclusions we have?

It appears that we are being “deceived”. We don’t actually have “true knowledge” of the real world.

Now I don’t want to venture off into the mystical, and then say that we are being actively deceived by some demonic force. But if I may steal some Gnostic terminology, our phenomenological field is our own “demiurge”; a misleading characterization of the things-in-themselves. Our perceptions may reveal qualities of the noumatic reality, but are not full and complete representations. EVEN THOUGH they are presented that way. And our minds appear to be limited by this demiurge. Any knowledge that we may receive should be questioned, or at least not taken at face value. I would even venture to say that we can apply that logic to, well…logic itself.

Now clearly we are coming across a MAJOR problem. The only way to refute the methodologies of the mind is to USE the methodologies of the mind. If we have to accept this, we might as well stop doing philosophy because it will reveal nothing real to us. So out of a lack of a better argument, I’ll just ignore this fact.

BUT, we can apply this line of skepticism down to traditional theology. If God exists, and there are things that we can know about Him, then we would have learned those things through our demiurge (i.e. our mind). And our mental capacities, as previously demonstrated, are fallible. Whatever supposed “facts” that we learn about God (either through ancient scripture, logic, or even empirical evidence!), we can question its validity. So whatever God or deities that might exist independent of perception would presumably go above and beyond any sort of human comprehension. A being that is not bound by our phenomenological existence would simply be…unfathomable. Therefore, in all likelihood, whatever information that WE HAVE received about God would be false or misleading regarding the totality of His existence.

Again, no demonic or mythical force is necessary here. Our minds simply act as our demiurge. And because of our finite and fallible capacities, it is likely that we are “cut-off” by a mind independent reality. And so we have yet to escape Kant’s philosophical conclusions: we don’t have knowledge of things-in-themselves. We are essentially “cut off” from God. Therefore there’s little sense in speculating about His existence.

UNLESS, we take certain presumptions about the capabilities of God. Namely, that God is capable of OUR phenomenological capabilities. Or, more specifically, our abilities “branch” out of His. If we are to take a physicalist/materialist assumption (and say that our minds are generated from a material substance) we could argue that, out of God branched out material substance. Or, perhaps more importantly, God is embedded into reality. The material world IS God. This would mean embracing a near (or total) pantheistic or panpsychic view of the universe.

Therefore, the demiurge-like deception lies not in the material world, but by providing an illusion that God is “out there” rather than “right here”…that God is somehow not a part of His creation.

I suppose we can say there’s an almost Manichean-like duality that permeates physical reality. This isn’t a battle between the material world and a supernatural world of ideas, but the struggle itself is firmly embedded into perceptual existence. And we directly take part in this battle. BUT (and here’s where I might completely derail if I haven’t already) this duality only exists within human consciousness. “Good and Evil” are the constructs of the mind. Obviously. And exact definitions of these two extremes vary among cultures. But, if I may make an assumption about all of humanity, such demarcations are made by all peoples. Somewhere, somehow, these two polar extremes become separated. Such constructions may have always existed within high-functioning minds. And if that were the case, is unification the end objective?

Again, I’m falling into a Hegelian-like argument that I wish to avoid. There isn’t an end objective for all of history. Good and Evil are not thesis and antithesis, which will later be synthesized. Instead it’s through our deceptive minds that such distinctions get made. It isn’t a case of HOW to unify, it’s a case of how to get RID of Good and Evil.

Mich has been made about mankind’s fall into damnation…how we somehow fell out of accord with nature. Perhaps the most famous mythical account is that of Adam and Eve: Once unified with nature, but through deception, they ate of the tree of knowledge and all subsequent generations were DAMNED. This burden of knowledge has been both our blessing and curse. Instead of living in accordance with nature, we’ve made ourselves a beast above it: dividing our knowledge into extremes…forever separating it into distinct phenomenological events. On and on this goes, with no end in sight.

It’s not as simple as turning back the clock. The knowledge we have gained cannot be put back into Pandora’s Box. It has become an extension of who WE ARE. So we could argue that this knowledge should not be forsaken. But because of our self-delusion, we have failed to understand what we DO know. We perceive the world as distinct and separate objects, and that they hold no relation to one another. So we ourselves have become distinguishable from nature. Clearly, to move past this barrier…the barrier must be removed.

A consistent theme with this “new theology” is the flowing stream of the universe. I’ve said previously that it was flowing FORWARD in time, yet it could be flowing in all directions. Yet our perceptions might only reveal a “forward only” direction (which may or may not conflict with traditional physics). But we apply division to physical reality because evolution needed to help us navigate a mind-independent world. Unfortunately, this division of material has brought us to near conflict with nature, each other, and ourselves.

As some quote that I recently heard stated (and I’m paraphrasing): “A flower doesn’t compete with a flower next to it. It just blossoms.” The only objective that we have in life (if we choose to accept it), is to blossom and grow.

And even though there appears to be many inconsistencies and contradictions embedded in phenomenological experience, it appears that mind shouldn’t be. There simply isn’t a reason for our reasons. Yet…they’re there. Descartes may have made many mistakes, yet the cogito ergo sum seems to be on to something. I may not be able to prove that “I” exist, but something is going on.

If I can’t know anything outside of this something, we may not know God. But if God isn’t capable of OUR something, could He really be considered all Powerful? Reality, or our existence, is a difficult thing to explain. And we often fail to appreciate how incredible this experience is. If we desire to understand something about God, we can’t search beyond to some supernatural world. If such a thing were possible, we couldn’t access it. The only direction to go isn’t “outward”, but to reach within. Because indeed, this consciousness would be the only thing we could have in common with God. If we are to know God, we needn’t look farther than our own material existence.

So do we actually possess this Knowledge?